ISLAMIC LAW AND THE RIGHTS OF WOMEN IN POLYGYNOUS MARRIAGES: AN EMPIRICAL STUDY OF ILORIN METROPOLIS, KWARA STATE, NIGERIA

Authors

  • Kamaldeen Olaitan Salman
  • Onikosi Ahmeed Adedeji Ph.D
  • Issa Babatunde Oba Ph.D

DOI:

https://doi.org/10.53704/ebg8x066

Keywords:

Muslim Women; Polygynous Marriage; Islamic Law; Women’s Rights; Maq??id al-Shar??ah; Ilorin Metropolis; Marriage; Justice; Dignity

Abstract

Polygyny is a legally recognized form of marriage under Islamic law, provided the husband adheres to the conditions and responsibilities set by the Sharīʿah, including justice, maintenance, fair treatment, and respect for each wife’s rights and dignity. While permitted in Islam, its practice in modern Muslim communities has raised concerns about the effective protection of women’s rights. This research evaluates the rights of Muslim women in polygynous marriages in Ilorin Metropolis, Kwara State, Nigeria. It examines the rights afforded to women under Islamic law, including maintenance, fairness, dower (mahr), inheritance, emotional and physical health, dignity, respect, and safety, and assesses how well these rights are upheld in practice. Using a qualitative approach, the study draws on primary data—collected through interviews and questionnaires in Ilorin—and secondary sources, including the Qur’an, Sunnah, Islamic legal texts, legislation, court rulings, and scholarly works. Guided by Sharīʿah principles such as justice, family preservation, human dignity, and harm prevention, the study expects to identify a gap between the rights recognized by Islamic law and their enforcement in some polygynous marriages. Factors such as limited awareness of Islamic marital rights, financial hardship, unequal treatment, emotional neglect, communication issues, and cultural customs may lead to violations or the denial of women’s rights. Accordingly, the study recommends enhanced Islamic legal education, greater awareness of women’s marital rights, responsible practice of polygyny, and stronger family and community measures to address violations. It concludes that, when practiced in accordance with the Sharīʿah, polygyny should not compromise the rights and dignity of Muslim women.

References

Sunnah ibn Majah Vol. 3, Book 9, Hadith 1846

Wahbah al-Zuhayli, Al-Fiqh al-Islami waAdillatuhu, Vol. 9 (Dar al-Fikr 2007) 6650–6665; Qur’an 4:3.

Jasser Auda, Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach (IIIT 2008) 23–30; Jamal J Nasir, The Islamic Law of Personal Status (3rd edn, Kluwer Law International 2009) 145–152.

John L Esposito, Women in Muslim Family Law (Syracuse University Press 2001) 34–40; Amina Wadud, Qur’an and Woman (Oxford University Press 1999) 84–88.

5 Rights of women under Shariah can be restricted in certain instances, and such restrictions are recognised under Islamic Law. These may include, but are not limited to, Nuszhus (a situation in which a wife seriously and unjustifiably violates established marital obligations; in these circumstances, her right of maintenance can be restricted) see Quran Chapter 4 verse 34. Secondly, the woman's refusal to fulfil legitimate marital obligations without any legal justification. Thirdly, refusal to observe the waiting period: during this time, her right to contract another marriage is restricted until she completes her Iddah for the previous marriage. Fourthly, limitation of maintenance in particular circumstances. The woman has the right to maintenance (nafaqah), and this right can only be restricted if she fails to fulfil certain legal marital obligations.

Philips, Abu Ameenah Bilal and Jones, Jameelah, Polygamy in Islam; 2nd ed., (International Islamic Publishing

House (2005

Collected by Bukhari, (Arabic-Eng.), Vol. 3, p. 438; hadith no. 730 and Muslim, (Eng. Trans.), vol. 3, p. 1017, hadith no. 3396.

Ibid

Ibid

Abu Dawud. Sunan Abi Dawud, Hadith No. 1692. Beirut: Dar al-Kutub al-‘Ilmiyyah. p.211.

Quran Chapter 4 verse 3

Quran Chapter 4 verse 34

Ibn Kath?r, Ism???l ibn ?Umar, Tafs?r al-Qur??n al-?A??m, Riyadh: D?r?ayyibah li al-Nashr wa al-Tawz??, 1999

Jaafar-Mohammad, Imani and Lehmann, Charlie ‘Women's Rights in Islam Regarding Marriage and Divorce’ Journal of Law and Practice (2011) Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3

Aminu Gurin, An introduction to Islamic Family Law. (Malthouse Law Books 2014) p. 35

Ibid

This is in line with tradition of the Prophet (S.A.W) with encourage Muslims to publicist their marriage even if it is with bean of drum.

This is the right of waliy (guardian) to decide whom his ward should marry with or without her consent. It is a power only exercise by father when he pays the role ofwaliyon his own daughters, provided the ward falls into any of the following categories: a bikr, who has never married and has attained the age of forty to fifty, divorcee and daughter who does not possess full faculty of reasoning. See M. A Ambali (n 18)

Abdur Rahim, Islamic Jurisprudence (Ta Ha Publishers, London 2002) 327–329

Quran Chapter 4 verse 19

The united Nations General Assembly on December 14, 1961 adopted the convention relating to the formation of marriage and stated as follow: Article I, "No marriage shall be legally entered into without the full and free consent of both parties, such consent to be expressed by them in person after due publicity and in the presence of the authority competent to solemnize the marriage and of witnesses, as prescribed by law." Article II, "States Parties to the present Convention shall take legislative action to specify a minimum age for marriage. No marriage shall be legally entered into by any person under this age, except where a competent authority has granted a dispensation as to age, for serious reasons, in the interest of the intending spouses." Article III, "All marriages shall be registered in an appropriate official register by the competent authority." See https://treaties.un.org/pages/ViewDetails.aspx?src=IND&mtdsg_no=XVI-3&chapter=16 Accessed on 12 October, 2025

Al-Bukhari. (1997). Sahih al-Bukhari (Hadith No. 5136). Riyadh: Darussalam, p. 382.

Mohammad Hashim Kamali, Shari'ah Law: An Introduction (Oneworld Publications 2008) p. 112.

Al-Bukhari. (n 22)

Nasir (n 4)

Al-Zuhayli (n 2)

Ibid

Quran Chapter 65 verse 7

Al-Tirmidhi. Jami‘ al-Tirmidhi (Hadith No. 3895). (Riyadh: Darussalam 2007), p. 284.

Gurin(n 14)

Quran Chapter 4 verse 34

Abu Dawud. Sunan Abi Dawud, Hadith No. 1692. Beirut: Dar al-Kutub al-‘Ilmiyyah. p.211

Philips, Bilal and Jameelah (n 6)

All the schools agreed upon the legitimacy of rights and obligations conferred upon the spouse by a valid marriage. This marriage has been conducted soundly, without any irregularities or prohibitions. It is the one conducted in accordance with the rules of Islamic law and all the legal requirements of marriage. Therefore, where the marriage is disputed in the Maliki School, like a marriage conducted by a woman without a valid Waliy, such a marriage is not valid under the Maliki School; this is because a woman lacks representative capacity in that manner. Although the position is different under the Hanafi school. Such a marriage is valid and can confer responsibility of maintenance on a man. SeeGurin (n 16)

Gurin (n 16) p.119

Ibid

Ibid p 121

Azizah Mohd and Badruddin H J Ibrahim, ‘Muslim Wife’s Rights to Maintenance: Husband’s Duty to Maintain a Working Wife in Islamic Law and the Law in Malaysia’ (2012) 18(1) IIUM Law Journal 1

Mulla, Principles of Mahomedan Law (22nd edn, LexisNexis Butterworths 2017) 319

Muhammad Jawad Mughniyya, The Five Schools of Islamic Law (Ansariyan Publications 2001) 349–350.

Asaf A AFyzee, Outlines of Muhammadan Law (5th edn, Oxford University Press 2008) 151–152

Nasir (n 4)

Ibid

P 5, interview with an Islamic Scholar at Ilorin, Kwara State 18/2/2026

P3, Interview with women in polygynous marriage at Ilorin, Kwara State 17/2/2026

Al-Qaradawi p. 42

Gurin (n 16) 123

Quran chapter 4 verse 3

Abu Dawud. Sunan Abi Dawud, Hadith No. 2133. Beirut: Dar al-Kutub al-‘Ilmiyyah. p.357

Ibn Kathir, (n 13)

P 4 interview with Islamic Scholar Kwara State University, Malete, Kwara State, Nigeria 17/2/2026

P3, interview with a woman in polygyny held in Ilorin, Kwara State, Nigeria, 17/2/2026

P1, interview with a woman in polygyny held in Ilorin, Kwara State, Nigeria 16/2/2026

P3, Interview with women in polygynous marriage at Ilorin, Kwara State, 17/2/2026

Quran Chapter 30 verse 21

Quran Chapter 4 verse 19

Al-Zuhayli (n 3)

Nasir (n 4)

Abu al-Husayn Muslim ibn al-Hajjaj, Sahih Muslim, Book of Marriage, Hadith No. 1468.

Auda (n 3) 23–30

Nasir (n 4)

Quran Chapter 4 verse 4

Abdur Rahman I Doi, Shari'ah: The Islamic Law (Ta-Ha Publishers 2008) 171–175.

Al-Zuhayli (n 2)

Sayyid Sabiq, Fiqh al-Sunnah vol. 2 (Dar al-Fath 1997) 151–154.

Quran Chapter 4 verse 7

Quran Chapter 4 verse 12

Al-Zuhayli (n 2)

Al-Zuhayli (n 2) 7705–7712

Auda (n 3)30.

P3, Interview with women in polygynous marriage at Ilorin, Kwara State 17/2/2026

P6 interview with a woman in a monogamous marriage held in Ilorin, Kwara State, Nigeria, 18/2/2026

P 2 interview with a woman in a polygynous marriage held in Ilorin, Kwara State, Nigeria 19/2/2026

Ibn Qudamah, A.A, Al-Mughni, Vol. 9. Riyadh: (Dar al-‘Alamiyyah. 1997) p.263.

Wahbah al-Zuhayli (n 3)

Such as Imam al-Ghazali are of the opinion that ‘A man should make love to his wife every four nights … though he should make love to her more or less than this, according to the amount she needs to remain chaste and free of want since a husband must enable her to keep chaste., Shaykh Jamir Meah, ‘What Does Islam Say About the Neglect of the Wife’s Sexual Rights? https://seekersguidance.org/answers/general-counsel/islam-say-neglect-wifes-sexual-rights/ access 6/5/2026

Abdul¬`Aziz ibn `Abdullah ibn `Abdul¬Rahman ibn Baz, Majmooa al-fatwa Vol 1 p-356

Quran Chapter 17 verse 70

Quran Chapter 4 verse 19

Al-Zuhayli (n 2)

Abu Isa Muhammad al-Tirmidhi, Jami' al-Tirmidhi, Book of Rada', Hadith No. 1162.

Muslim, ?ad?th No. 1468, p. 412

Nasir (n 4)

Jasser Auda, Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach (IIIT 2008) 23–30.

Quran chapter 96 verse 1

Ibn Majah, ?ad?th No. 224, p. 47

Jamal J. Nasir, The Status of Women under Islamic Law and Modern Islamic Legislation (3rd edn, Brill 2009) 39–41;

Mohammad Hashim Kamali, Principles of Islamic Jurisprudence (3rd edn, Islamic Texts Society 2003) 367–369;

Nasir (n 87)

P5, interview with an Islamic Scholar at Ilorin, Kwara State 18/2/2026

Muslim, ?ad?th No. 1468, p. 412

P 3, Interview with women in polygynous marriage at Ilorin, Kwara State, 17/2/2026

P9, interview with an Islamic Scholar on the rights of women in polygynous marriage held in Ilorin, Kwara State, Nigeria, 2/3/2026

P8, interview with a woman of polygynous marriage on the rights of women in polygynous marriage held in Ilorin, Kwara State, Nigeria, 3/3/2026

P9, interview with an Islamic Scholar on the rights of women in polygynous marriage held in Ilorin, Kwara State, Nigeria, 2/3/2026

P 10 interview with an Islamic Scholar on the rights of women in polygynous marriage held in Ilorin, Kwara State, Nigeria 8/4/2026

Downloads

Published

2026-09-06